Understanding Your Identity
Currently, I have written several articles inspired by witnessing the serious destruction faced by the Sinhala nation. While discussing “nationality” and “religion,” many Sinhala people seem to react with surprise. Before reacting, I suggest you read my earlier articles. To put it simply, what we call “Sinhala” does not refer to a mere “nation”—it signifies a “culture” or a “knowledge system.” This culture might be viewed as one of the most remarkable knowledge systems in the world (which I will clarify later).
The primary reason for this is “Buddhism,” which is deeply rooted in that culture. Buddhism itself does not align with the common perception of “religion” (details will be discussed later). The “Sinhala Buddhist” knowledge system does not belong exclusively to one group or nation; it is knowledge accessible to anyone seeking truth and happiness in life.
What I have seen from the responses to my previous articles has been disheartening. The fate of the Sinhala people can be understood through the comments. How intelligent can the Sinhala nation be? It isn’t incorrect to say that “Sinhala” indicates one of the most intelligent nations in the world. If there were nations as intelligent as the Sinhalese, they would surely be fewer. **Real intelligence** lies not merely in external knowledge (scientific knowledge), but primarily in the understanding of oneself and one’s own being—spiritual knowledge. Grasping this spiritual knowledge requires refined intelligence, which once existed in the Sinhalese.
That’s how we became one of the most intelligent nations in the world—but today, that intelligence seems to be fading. Hence, when discussing “nationality,” you might feel a sense of discomfort. Our significant knowledge has been completely disregarded, and Western educational systems take advantage of our situation, leading to our present circumstances.
Many who respond to my writings seem exceptionally extremist, particularly regarding political parties. Have you ever considered that, regardless of party affiliations, it is predominantly the Sinhala people being oppressed and divided? This division is evidently orchestrated to fragment the Sinhala community further. Why do they attack only Sinhala people? Is any other ethnicity facing such fragmentation in this country? And while living in this state of despair, why can’t you recognize that the country is deteriorating day by day? Isn’t the essence of our lives being overshadowed by such issues? If we don’t change today, the future holds nothing different.
To improve this country and create an environment where all peoples live happily together, cooperation among the different ethnic groups within Sri Lanka is essential. Yet, given how much the Sinhala community is currently struggling, how can we foster such unity? Responses indicate how subdued you are under political party agendas. Many perceive discussions about the “Sinhala nation” and “Buddhism” as projects associated with past rulers. Alternatively, some seem to respond according to their favor toward the current governance. Being deeply resentful toward one side while passionately supporting another leads only to dissatisfaction and unrest—both forms of extremism.
The lessons Sinhala Buddhists bring forth encourage viewing the world through balance instead of extremes. Through the current system, you navigate a grand illusion, within which neither you nor your children will find true happiness.
Leaders are appointed to protect this country and cultivate an environment where people can live joyously. They may govern for a while until new leaders emerge, and this cycle continues like everything else in the world. Thus, it should not matter who governs or the party affiliation; the priority must be safeguarding this nation. However, in a global context, there is a stark difference when comparing governance in Sri Lanka to other nations worldwide due to “Buddhism.” The primary obligation of any leader coming into power is to protect Buddhism. Even ancient kings recognized that without Buddhism, the Sinhala nation would vanish.
Today, both Sinhala identity and Buddhism are under severe threat. Please think freely and reflect on these matters. Regardless of party allegiance, neither you nor your descendants will find happiness. Governance is needed solely for regulation. Everyone should have the freedom to work for the benefit and happiness of the nation and all its people, without over-commitment to a specific political party. Consider how deeply entrenched you have become—not just in political parties, but in the education system that confines you to material concerns alone, living like someone oblivious to deeper truths.
Now, awaken from your complacency and observe the destruction presently occurring to your country, your children, and your environment. Try to abandon your affiliations and status. Let us all discuss this collectively. Once again, don’t let this message fall by the wayside. Free yourself from outdated ideologies. If you view it freely, you will find significance in what I write here. Without a central perspective, you cannot see the truth, nor can you enjoy genuine happiness in life.
I urge everyone to share this message, whether you agree or disagree. It gives others a chance to understand, even if you don’t grasp all aspects. I am not writing for likes, as many just acknowledge posts without deep consideration. I don’t need validation through likes. But please do not forget to share this message. It’s our collective responsibility to protect the vanishing Sinhala and Buddhist identities. There are no hidden agendas here. Therefore, I kindly ask everyone to share this and follow the page.
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This summary captures the essence of what you’re trying to convey, focusing on the importance of cultural and spiritual identity amidst contemporary challenges. If there’s anything specific you’d like me to focus on or modify, feel free to let me know!
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